Results for 'Fāṭimah ʻUmar Naṣīf'

200 found
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  1.  13
    Neural Processes Underlying Mirror-Induced Visual Illusion: An Activation Likelihood Estimation Meta-Analysis.Umar Muhammad Bello, Georg S. Kranz, Stanley John Winser & Chetwyn C. H. Chan - 2020 - Frontiers in Human Neuroscience 14.
  2.  20
    Talking and teaching about human biological variation: Commentary on “talking about race in a scientific context”.Fatimah Jackson - 2000 - Science and Engineering Ethics 6 (4):495-497.
  3.  39
    Putting the “Love of Humanity” Back in Corporate Philanthropy: The Case of Health Grants by Corporate Foundations.Muhammad Umar Boodoo, Irene Henriques & Bryan W. Husted - 2021 - Journal of Business Ethics 178 (2):415-428.
    With the growing call for private sector actors to address global challenges, it is necessary to first assess whether regions with the greatest needs are accessing corporate philanthropy. In this paper, we ask whether corporate philanthropy is reaching those with the greatest health-care needs. Drawing on economic geography and corporate homophily, we argue that corporate philanthropy tends to exacerbate health inequality as grants are destined for counties with fewer health problems. We test and find support for this hypothesis using data (...)
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  4.  18
    Le troisième œil.Fatimah Tobing Rony - 2007 - Multitudes 2 (2):75-86.
    Résumé Ce texte se compose de trois extraits de l’ouvrage de Fatimah Tobing Rony, The Third Eye. Race, Cinema, and Ethnographic Spectacle, dans lequel l’auteure explore les représentations des « indigènes » non occidentaux au début du XX e siècle, entre cinéma, culture populaire et ethnographie. Elle met en évidence le rôle des images dans la perception de l’altérité à travers la notion de « troisième œil », soit l’expérience consistant à regarder tout en étant soi-même regardé comme un Autre. (...)
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  5. Kashf al-faḍāʼiḥ al-Yūnānīyah wa-rashf al-naṣāʼiḥ al-īmānīyah.Umar ibn Muhammad Suhrawardi & I. A. Ishah Yusuf Mana - 1999 - al-Qāhirah: Dār al-Salām. Edited by ʻĀʼishah Yūsuf Manāʻī.
  6.  10
    Al-Bantānī and the Interpretation of Ṣifāt verses in Marāḥ Labīd.Umar Muhammad Noor & Abur Hamdi Usman - 2023 - HTS Theological Studies 79 (2):8.
    This article examines the stance held by a Meccan-Indonesian exegete in the 13 AH or 19 AD century, Muḥammad Nawawī al-Bantānī (d. 1230–1314 H/1813–1897 AD), in dealing with Ṣifāt verses in his exegetical work, Marāḥ Labīd li Kashf Ma’nā al-Qur’ān al-Majīd. As an established term, Ṣifāt verses refer to Quranic expressions that ostensibly ascribe anthropomorphic dimensions to God. Interpretation of such ambiguous verses has been bitterly contended since the 2/8th century and remains one of the most debated topics in the (...)
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  7.  8
    Al-Bantānī and the Interpretation of Ṣifāt verses in Marāḥ Labīd.Umar Muhammad Noor & Abur Hamdi Usman - 2023 - HTS Theological Studies 79 (1):8.
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  8. Filsafat Islam: kajian ontologis, epistemologis, aksiologis, historis, prospektif.Musa Asyarie, Irma Fatimah & Lembaga Studi Filsafat Islam (eds.) - 1992 - Sleman, Yogyakarta: Lembaga Studi Filsafat Islam.
    Perspectives of Islamic philosophy; articles.
     
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  9.  12
    The amazing discoveries of Ibn Sina.Fāṭimah Sharaf al-Dīn - 2015 - Berkeley, CA: Groundwood Books/House of Anansi Press. Edited by Inṭilaq Muḥammad ʻAli.
    Introduces young readers to Ibn Sina, telling his story as he might tell it himself. It provides a fascinating glimpse into the life of this philosopher, scientist and physician who was one of the greatest thinkers of his time.
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  10.  7
    al-Shukr: qūwwatuhu wa-manzilatuh.Malādh Abū ʻUmar - 2020 - ʻAmmān: Dār Dijlah Nāshirūn wa-Muwazziʻūn.
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  11.  15
    Transfer Learning and Semisupervised Adversarial Detection and Classification of COVID-19 in CT Images.Ariyo Oluwasanmi, Muhammad Umar Aftab, Zhiguang Qin, Son Tung Ngo, Thang Van Doan, Son Ba Nguyen & Son Hoang Nguyen - 2021 - Complexity 2021:1-11.
    The ongoing coronavirus 2019 pandemic caused by the severe acute respiratory syndrome coronavirus 2 has resulted in a severe ramification on the global healthcare system, principally because of its easy transmission and the extended period of the virus survival on contaminated surfaces. With the advances in computer-aided diagnosis and artificial intelligence, this paper presents the application of deep learning and adversarial network for the automatic identification of COVID-19 pneumonia in computed tomography scans of the lungs. The complexity and time limitation (...)
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  12.  4
    Min al-nasaq ilá al-dhāt: qirāʼāt fī al-fikr al-gharbī al-muʻāṣir.ʻUmar Muhaybil - 2001 - [Algiers]: Manshūrāt al-Ikhtilāf.
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  13.  4
    Sri Aurobindo, thinker and the yogi of the future.M. G. Umar - 2001 - Pondicherry: Sri Mira Trust.
    The author has found in Sri Aurobindo a unique synthesis of the Eastern Wisdom and Western Rationalism, and a perfect reconciliation of ancient spirituality and modern thought. This work is essentially a collection of essays on Sri Aurobindo's thought and Yoga, based upon his major works. Brief life-sketches of Sri Aurobindo and the Mother are included to give a sense of fullness to it. A sampling of the contents exemplifies the wide sweep covered by the essays: The Philosophy of Life (...)
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  14. al-Ẓamaʼ: dirāsah fī asʼilat al-Tawḥīdī, al-Hawāmil.Fāʼ ʻUmar & iz Ṭāhā - 2007 - Baghdād: Dār al-Shuʼūn al-Thaqāfīyah al-ʻĀmmah.
  15.  29
    Islamism Vs Secularism: A Religious- Political Struggle in Modern Nigeria.Mukhtar Umar Bunza - 2002 - Journal for the Study of Religions and Ideologies 1 (2):49-65.
    This paper is a historically based approach to the topic of contemporary political and religious status of Nigeria. Recently, the secular administration by Islamists has generated violence between Muslims and Christians. The latter view Islamism as a gradual Islamisation of the country. Modern Islamists plead for a re-introduction of shari’a and OIC membership. They reject the secular status of Nigeria, the Islamic banking and educational system, etc. The meaning and purpose of these are not different from hijrah, and mahdism of (...)
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  16. Islam und issenschaft.Umar Rolf von Ehrenfels - 1963 - Kairos (misc) 5:114-124.
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  17.  31
    The impact of governance on equity funds performance during stable and turbulent market conditions.Muhammad Umar, Danijela Martinović, Jasmina Mangafic & Nawazish Mirza - 2023 - International Journal of Business Governance and Ethics 1 (1).
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  18.  3
    al-Falsafah al-Yūnānīyah.ʻUmar Farrūkh - 1947
  19.  26
    Arabic and Islamic Garland: Historical, Educational and Literary Papers Presented to Abdul-Latif Tibawi by Colleagues, Friends and Students.Umar Abd-Allāh & Umar Abd-Allah - 1980 - Journal of the American Oriental Society 100 (2):141.
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  20.  41
    Jihad in Mediaeval and Modern Islam: The Chapter on Jihad from Averroes' Legal Handbook 'Bidāyat al-Mudjtahid' and the Treatise 'Koran and Fighting' by the Late Shaykh al-Azhar, Maḥmūd ShaltūtJihad in Mediaeval and Modern Islam: The Chapter on Jihad from Averroes' Legal Handbook 'Bidayat al-Mudjtahid' and the Treatise 'Koran and Fighting' by the Late Shaykh al-Azhar, Mahmud Shaltut.Umar Abd-Allāh, Rudolph Peters, Shaykh al-Azhar, Maḥmūd Shaltūt, Umar Abd-Allah & Mahmud Shaltut - 1982 - Journal of the American Oriental Society 102 (3):567.
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  21.  9
    Comparative analysis of blockchain technology to support digital transformation in ports and shipping.Hawazin Z. Albalawi, Fatimah S. Alshahrani, Mona M. Alrajhi, Fatmah Abdulrahman Baothman & Dimah H. Alahmadi - 2021 - Journal of Intelligent Systems 31 (1):55-69.
    Blockchain is one of the technologies that can support digital transformation in industries in many aspects. This sophisticated technology can provide a decentralized, transparent, and secure environment for organizations and businesses. This review article discusses the adoption of blockchain in the ports and shipping industry to support digital transformation. It also explores the integration of this technology into the current ports and shipping ecosystem. Besides, the study highlighted the situation of the supply chains management in ports and shipping domain as (...)
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  22.  68
    Scientific limitations and ethical ramifications of a non-representative human genome project: African american response. [REVIEW]Fatimah Jackson - 1998 - Science and Engineering Ethics 4 (2):155-170.
    The Human Genome Project (HGP) represents a massive merging of science and technology in the name of all humanity. While the disease aspects of HGP-generated data have received the greatest publicity and are the strongest rationale for the project, it should be remembered that the HGP has, as its goal the sequencing of all 100,000 human genes and the accurate depiction of the ancestral and functional relationships among these genes. The HGP will thus be constructing the molecular taxonomic norm for (...)
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  23. al-Dhāt al-Ilāhīyah ʻinda Fakhr al-Dīn al-Rāzī.ʻUmar Turaykī - 1989 - Tūnis: al-Sharikah al-Tūnisīyah lil-Tawzīʻ. Edited by ʻAlī Shābbī.
  24. al-Ẓamaʼ: dirāsah fī asʼilat al-Tawḥīdī, al-Hawāmil.Fāʼiz Ṭāhā ʻUmar - 2007 - Baghdād: Dār al-Shuʼūn al-Thaqāfīyah al-ʻĀmmah.
  25. Dirāsāt tārīkhīyah.Muḥammad Ziyān ʻUmar - 1979 - Jiddah: Dār al-Shurūq.
     
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  26.  9
    Excess entropies and volumes of mixing for liquid alloys.I. H. Umar, M. Watabe & W. H. Young - 1974 - Philosophical Magazine 30 (4):957-961.
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  27.  19
    Entropies of mixing of liquid metals A hard-sphere description.I. H. Umar, I. Yokoyama & W. H. Young - 1976 - Philosophical Magazine 34 (4):535-548.
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  28. ʻIlm al-dilālah.Aḥmad Mukhtār ʻUmar - 1982 - al-Ṣafāh, al-Kuwayt: Maktabat Dār al-ʻUrūbah.
     
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  29.  6
    Jihad melawan religious hate speech (RHS).Nasaruddin Umar - 2019 - Jakarta: PT Elex Media Komputindo.
    On countering slander, religious hate speech, and blasphemy from Islamic perspectives to build religious harmony in Indonesia.
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  30.  9
    Mashrūʻ fiqh al-tarbiyah: al-muqaddimah al-ʻāmmah.al-Sayyid ʻUmar - 2020 - Madīnat Naṣr, al-Qāhirah: Dār al-Fikr al-ʻArabī lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  31.  6
    Mashrūʻ fiqh al-tarbiyah: al-namūdhaj al-maʻrifī al-tarbawī al-miʻyārī.al-Sayyid ʻUmar - 2020 - Madīnat Naṣr, al-Qāhirah: Dār al-Fikr al-ʻArabī lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ. Edited by ʻAbd al-Raḥmān ʻAbd al-Raḥmān Naqīb.
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  32.  10
    Mentoring Islamic banks: the extent of the adoption of Bangladeshi CSR disclosure practices by Jaiz Bank Nigeria.Habibu Umar, Md Harashid Haron & Sulaiman Musa - 2022 - International Journal of Business Governance and Ethics 16 (1):106.
  33. Nasr's position on Islamic philosophy within the Islamic tradition.Muḥammad Suhail ʻUmar (ed.) - 1999 - Lahore: Iqbal Academy Pakistan.
  34. Ṭabīʻat al-qānūn al-ʻilmī.Muḥammad Faraḥāt ʻUmar - 1966 - al-Qāhirah,: Dār al-Qawmīyah lil-Ṭibāʻah wa-al-Nashr.
     
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  35.  12
    Taqwīm minhājīyat Islāmīyat al-maʻrifah fī rubʻ qarn: tajribat al-Maʻhad al-ʻĀlamī lil-Fikr al-Islāmī.al-Sayyid ʻUmar - 2016 - al-Kharṭūm: Idārat taʼṣīl al-Maʻrifah, Wizārat al-Taʻlīm al-ʻĀlī wa-al-Baḥth al-ʻIlmī.
    International Institute of Islamic Thought; Islam; essence, genius, nature; history.
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  36.  7
    Talking and teaching about human biological variation.Professor Fatimah Jackson - 2000 - Science and Engineering Ethics 6 (4):495-497.
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  37.  16
    Perspectives of agriculture, nutrition and health researchers regarding research governance in Malawi. Using a leadership, ethics, governance and systems framework.Limbanazo Matandika, Kate Millar, Eric Umar & Joseph Mfutso-Bengo - 2023 - BMC Medical Ethics 24 (1):1-12.
    Background Research ethics is intertwined with and depends on building robust and responsive research governance systems alongside researchers. Globally there has been substantial investment in agriculture, nutrition, and health (ANH) research motivated by the need to improve health outcomes, such as micronutrient deficiencies in Sub-Saharan Africa. Although there has been a notable focus on ethical issues inherent in ANH studies, there has been scanty research examining researchers’ attitudes related to ANH research. This study was conducted to explore the perspectives of (...)
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  38. Aʻmāl al-qulūb ʻinda Shaykh al-Islām Ibn Taymiyah: jamʻan wa-dirāsah.Ghazmand ʻUmar Mahmitī - 2021 - al-Kuwayt: Dār al-Khizānah lil-Nashr wa-al-Tawzīʻ.
     
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  39.  9
    al-Bayūitīqā: al-akhlāqīyāt al-Jadīdah fī muwājahat tajāwazāt al-bayūʼitiknūlūjiyā.ʻUmar Bū Fatās - 2011 - al-Dār al-Bayḍāʼ: Afrīqiyā al-Sharq.
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  40.  9
    al-Ḥadāthah wa-istibʻād al-ākhar: dirāsah arkiyūlūjīyah fī jadal al-ʻaqlānīyah wa-al-junūn.ʻUmar Bin Būjalīdah - 2017 - Tūnis: Sūtīmīdyā lil-Nashr wa-al-Tawzīʻ.
    Modernism and rationalism; other; philosophical aspects; philosophy, modern; 20th century.
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  41.  6
    Fī taʼwīl al-kitāb: al-khiṭāb al-dīnī bayna rahānāt al-maʻná wa-irādat al-quwah: al-ṣirāʻ al-jadhrī ḍidd al-istibdād al-siyāsī wa-al-Urthūdhūksīyah al-lāhūtīyah.ʻUmar Bin Būjalīdah - 2020 - Tūnis: Manshūrāt Sūtīmīdiyā.
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  42.  6
    Taʼwīlīyat al-fiʻl: ramzīyat al-sharr wa-mumakkināt muwājahat al-ʻunf.ʻUmar Bin Būjalīdah - 2021 - Tūnis: al-Dār al-Tūnisīyah lil-Kitāb.
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  43.  6
    Hikmetü'l-ayn =.ʻAlī ibn ʻUmar Qazwīnī - 2016 - Fatih, İstanbul: Türkiye Yazma Eserler Kurumu Başkanlığı. Edited by Salih Aydın, Ali Durusoy & ʻAlī ibn ʻUmar Qazwīnī.
  44.  5
    Najm al-Dīn al-Kātibī's al-Risālah al-shamsiyyah: an edition and translation with commentary.ʻAlī ibn ʻUmar Qazwīnī - 2024 - New York City: New York University Press. Edited by Tony Street.
    Najm al-Din al-Katibi's al-Risalah al-Shamsiyyah is a scholarly edition and translation of The Canons of Logic, with additional commentary and notes. Composed by Najm al-Din al-Katibi, a scholar of the Shafi'i school of law, al-Risalah al-Shamsiyyah is the most widely read introduction to logic in the Arabic-speaking world. It has probably enjoyed a longer shelf-life than any other logic textbook ever written, having been in use by madrasa students from the early fourteenth century up until the present day. Building on (...)
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  45.  5
    The rules of logic.ʻAlī ibn ʻUmar Qazwīnī - 2024 - New York: New York University Press. Edited by Tony Street.
    Logic was revered in the thirteenth century, perhaps more highly than it has been revered before or since. In the Muslim East, logic was an integral part of the syllabus of schools and found to be especially helpful for legal studies. It was at this time that The Canons of Logic was composed by Najm al-Din al-Katibi, a scholar of the Shafi'i school of law. The Rules of Logic is the most widely read introduction to logic in the Arabic-speaking world. (...)
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  46.  4
    Mawāʻiẓ al-ṣaḥābah: mawāʻiẓ ʻilmīyah manhajīyah wa-tarbawīyah.ʻUmar ibn ʻAbd Allāh ibn Muḥammad Muqbil - 2013 - al-Riyāḍ: Maktabat Dār al-Minhāj lil-Nashr wa-al-Tawzīʻ.
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  47. Muntakhab-i Rawnaq al-Majālis va Bustān al-ʻĀrifīn va Tuḥfat al-Murīdīn.ʻUmar ibn al-Ḥasan Samarqandī - 1975 - Tihrān: Dānishgāh-i Tihrān. Edited by Aḥmad ʻAlī Rajāʼī, Abū al-Layth al-Samarqandī, Naṣr ibn Muḥammad & ʻUmar ibn al-Ḥasan Samarqandī.
     
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  48.  17
    Studies in Urdu Ġazel and Prose FictionStudies in Urdu Gazel and Prose Fiction.David Lelyveld & Muhammad Umar Memon - 1981 - Journal of the American Oriental Society 101 (3):380.
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  49. Ikhwān al-Ṣafāʼ.ʻUmar Dasūqī - 1973
  50.  17
    Solutions to Gender Balance in STEM Fields Through Support, Training, Education and Mentoring: Report of the International Women in Medical Physics and Biomedical Engineering Task Group.Gilda Barabino, Monique Frize, Fatimah Ibrahim, Eleni Kaldoudi, Lenka Lhotska, Loredana Marcu, Magdalena Stoeva, Virginia Tsapaki & Eva Bezak - 2020 - Science and Engineering Ethics 26 (1):275-292.
    The aim of this article is to offer a view of the current status of women in medical physics and biomedical engineering, while focusing on solutions towards gender balance and providing examples of current activities carried out at national and international levels. The International Union of Physical and Engineering Scientists in Medicine is committed to advancing women in science and health and has several initiatives overseen by the Women in Medical Physics and Biomedical Engineering Task Group. Some of the main (...)
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